Jul 7 2008

Craig on State of Post-Modernity

Jonathan Sherwin

I just came across the cover article (thanks to D. Groothuis) of the recent edition of Christianity Today. It is a 5-page essay from William L. Craig presenting, in a condensed manner, the major philosophical arguments for the existence of God. In addition to presenting the arguments, Craig also underscores the importance of using these apologetic tools today, in the process dispelling some myths about post-modernity. I’ve quoted a few paragraphs below but I highly recommend to anyone to read the whole article.

**note the nod towards the emergent church at the end of the first paragraph

However all this may be, some might think that the resurgence of natural theology in our time is merely so much labor lost. For don’t we live in a postmodern culture in which appeals to such apologetic arguments are no longer effective? Rational arguments for the truth of theism are no longer supposed to work. Some Christians therefore advise that we should simply share our narrative and invite people to participate in it.

This sort of thinking is guilty of a disastrous misdiagnosis of contemporary culture. The idea that we live in a postmodern culture is a myth. In fact, a postmodern culture is an impossibility; it would be utterly unlivable. People are not relativistic when it comes to matters of science, engineering, and technology; rather, they are relativistic and pluralistic in matters of religion and ethics. But, of course, that’s not postmodernism; that’s modernism! That’s just old-line verificationism, which held that anything you can’t prove with your five senses is a matter of personal taste. We live in a culture that remains deeply modernist.

Otherwise, how do we make sense of the popularity of the New Atheism? Dawkins and his ilk are indelibly modernist and even scientistic in their approach. On the postmodernist reading of contemporary culture, their books should have fallen like water on a stone. Instead, people lap them up eagerly, convinced that religious belief is folly.

Seen in this light, tailoring our gospel to a postmodern culture is self-defeating. By laying aside our best apologetic weapons of logic and evidence, we ensure modernism’s triumph over us. If the church adopts this course of action, the consequences in the next generation will be catastrophic. Christianity will be reduced to but another voice in a cacophony of competing voices, each sharing its own narrative and none commending itself as the objective truth about reality. Meanwhile, scientific naturalism will continue to shape our culture’s view of how the world really is.

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Jul 5 2008

Is the Emergent Church Escaping from Reason?

Jonathan Sherwin

I am reading D.A. Carson’s ‘Becoming Conversant with the Emerging Church’ at present. As I read it I’m drawn back into the present reality, which in all honesty, I’ve tried to block out. I don’t like the way that much of the western church is heading, I don’t like it at all but it feels to me as if this change is quite like an avalanche already under way and I’m just trying my best to get down the hill and out of the path as quickly as possible!

With that being said this comment is more of a pre-comment (I have yet to finish Carson). A reaction to what I already know. The last section of Francis Schaeffer’s ‘Escape from Reason’ keeps sticking with me. I should have posted about it when I was reading the book but it ties in well with my thoughts now. Schaeffer says this right at the end of the book:

“There are two things we need to grasp firmly as we seek to communicate the gospel today, whether we are speaking to ourselves, to other Christians or to those totally outside.

The first is that there are certain unchangeable facts which are true. These have no relationship to the shifting tides. They make the Christian system what is is, and if they are altered, Christianity becomes something else. This must be emphasised because there are evangelical Christians today who, in all sincerity, are concerned with their lack of communication, but in order to bridge the gap they are tending to change what must remain unchangeable. If we do this we are no longer communicating Christianity, and what we have left is no different from the surrounding consensus.”

Now as profound as this quote is, it is also upsetting. My book says ‘1968′ in the front flap. That’s 40 years ago. 40 years of warning. 40 years is surely plenty of time to block or re-route an avalanche, right? And so I feel a little discouraged. Dr. Schaeffer wrote plainly and simply and for what? I do not mean to be dour, although there is a certain amount of gloom about all of this.

Quite simply it seems to me as if Christianity has become “something else”; something indistinguishable from contemporary culture. I sometimes think that we might know too much of life, have too much knowledge. We should rethink our mission, which first and foremost should be centred on God and the finished work of Jesus on the cross.

Paul says in Galations 1:9,10, “As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! For am I now seeking the favour of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ. (NASB)”

I really think that the root of so many false gospels is the misplacing of God. If God is not centre then we will not fear Him but rather man. So our stand should be that we will not fear being an outcast, not fear not ‘fitting in’. This isn’t a throwing off of all culture or withdrawal from those Spheres of Life that are so important, but a dogged resistance to submitting to man instead of God.

I think the church in the past has become confused over this and thrown the baby out with the bath-water, so to speak. Christ must be shown in all areas of life and we must not be afraid to show Him whatever that means.

And in my ears I hear one of my professors words ringing out, “If we don’t realise we’re in a war, we wont know what prayer is for.”

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